The treatment of Africans in neighboring African countries raises questions. First of all, Africa is not a cultural, mental or psychological unit. The problems that some people attribute to Africa are not necessarily representative of the continent as a whole. Often, these problems are more common among others, but are wrongly generalized to all Africans.
Differential treatment: Africans face reception in neighboring countries
When an African travels to a neighboring country, he is often treated differently because of his accent and the impression that he is vulnerable and foreign. By contrast, whites are often better accepted in African countries. This raises the question of why Africans are rejected or given a reserved welcome, while whites are generally well received, whatever African country they visit.
The challenges of race relations in Africa
Another point raised is the way we look at race relations. When an African man wishes to marry an African woman in a foreign African country, he is often discouraged, especially if he is not financially well off. On the other hand, when it’s a white man or a financially well-off man who wants to marry an African woman, there’s usually no problem. This raises the question of self-esteem and self-worth as an African, when Africans are often viewed with reserve even by their own compatriots.
A Lire: Geopolitical stakes in Africa: resources, financial interests and the struggle for economic autonomy
Price inequalities: Disparities when traveling in Africa
Another question concerns the price differences that arise when Africans move from one country to another. Cab fares and the price of food and goods often change, just by the intonation of your voice, depending on whether you’re in one country or another. Yet even in the most racist countries, prices are the same for everyone, whatever the color of your skin. This raises questions about the integrity and fairness of pricing on the continent. . How can we claim international rights if we are incapable of reserving for ourselves the most elementary rights, such as the right to go and live with fullness and certainty in our brother’s home?
Credibility put to the test: The double standard between Africans and Europeans
Questions are also being raised about the credibility of Africans in relation to Europeans. Africans are often subjected to an assessment of their academic and professional background, when they say coherent things or bring new ideas to the table, while Europeans are more easily accepted without having to justify their experience or qualifications. This underlines a certain inconsistency and inferiority complex.
Questioning religious leaders in Africa
What’s more, the integrity of some of Africa’s religious leaders is being called into question. There are scandals involving well-known pastors and singers, calling into question the authenticity of their relationship with God. This shows that prayer and religion don’t necessarily reflect God’s identity, because evil people can hide behind spirituality.
Shaken political confidence
At the same time, trust in political leaders is being called into question. Many people complain about dictatorships, nepotism and social injustice in Africa, but when certain individuals are part of the privileged circle and benefit from the system, their opinion of leaders and the system often changes. This underlines the inconsistency and lack of confidence in the political class.
The importance of unity for collective progress
It is essential to think more deeply about the issues of integrity, justice and trust in Africa. Prejudices, inequalities and contradictory behaviors need to be challenged in order to bring about positive change in African society. Africans need to be more united to move forward together.
Totally inspired by Zack Mwekassa’s video
